Machiavelli Was Right - The shocking lesson of The Prince isn’t that politics demands dirty hands, but that politicians shouldn’t care.
Once you read this article, you can fairly well see why their wanton bankrupt moral, ethical and spiritual assaults, they dissimulate so well, are justified in their minds and belief structures. Unfortunately, their way of thinking and believing are so well ensconced into the fabric of American society it leaves little hope for the people to right themselves. What's more, this all happens on a practicing lawyer's website without a word from him.
Here are two excerpts, one from the beginning and one from the end - hopefully enough to get you to read the whole article.
Machiavelli Was Right
The shocking lesson of The Prince isn’t that politics demands dirty hands, but that politicians shouldn’t care.
MICHAEL IGNATIEFFNOV 20 2013,
You remember the photograph: President Obama hunched in a corner of the Situation Room with his national-security staff, including Hillary Clinton with a hand over her mouth, watching the live feed from the compound in Pakistan where the killing of Osama bin Laden is under way. This is a Machiavellian moment: a political leader taking the ultimate risks that go with the exercise of power, now awaiting the judgment of fate. He knows that if the mission fails, his presidency is over, while if it succeeds, no one should ever again question his willingness to risk all.
It’s a Machiavellian moment in a second sense: an instance when public necessity requires actions that private ethics and religious values might condemn as unjust and immoral. We call these moments Machiavellian because it was Niccolò Machiavelli’s The Prince, written in 1513, that first laid bare the moral world of politics and the gulf between private conscience and the demands of public action.
The Prince’s blunt candor has been a scandal for 500 years. The book was placed on the Papal Index of banned books in 1559, and its author was denounced on the Elizabethan stages of London as the “Evil Machiavel.” The outrage has not dimmed with time. The greatest modern conservative political theorist, Leo Strauss, taught his students at the University of Chicago in the 1950s to regard Machiavelli as “a teacher of evil.” Machiavelli’s enduring provocation is to baldly maintain that in politics, evil deeds cease to be evil if urgent public interest makes them necessary.
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He insisted that when tough or risky political decisions have to be made, Christian charity or private empathy simply will not serve. In politics, the polestar must be the health of the republic alone. Following the querulous inner voice or tacking to and fro when moralizers on the sidelines object is just weakness, and if your hesitations put the republic at risk, it is contemptible weakness. Machiavelli’s ethics valued judicious decisiveness in politics over the anguished search for rectitude.
So if we return to the Situation Room and to the decisions presidents make there, Machiavelli’s The Prince tells us the question is not whether one human being should have the right to make such terrifying determinations. The essence of power, even in a democracy, is to use violence to protect the republic. It matters to the very soul of a republic, however, that the violence used in its defense never be gratuitous. His is not an ethic that values action for its own sake. Machiavelli praises restraint when it serves the republic. It may even be advisable, for example, for the president to stay the order to dispatch cruise missiles to Syria if he cannot discern a clear target or a defensible strategic objective.
What he refuses to praise is people who value their conscience and their soul more than the interests of the state. What he will not pardon is public displays of indecision. We should not choose leaders who agonize, worrying about the moral hazards of the power they exercise in the people’s name. We should choose leaders who sleep soundly after taking ultimate risks with their own virtue. They are doing what must be done. The Prince’s question about the current president would be: Is he Machiavellian enough?
"Is he Machiavellian enough?" We know democratic Jon, Eric and bolithio are.






